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Around we GO

What is being Playful?

People often wonder what meeting one’s playful self is all about. The story below is like a Biblical parable about playfulness.

As reported by the San Jose Mercury News:

“During the final days at Denver’s old Stapleton airport, a crowded United flight was cancelled. A single agent was rebooking a long line of inconvenienced travelers. Suddenly an angry passenger pushed his way to the desk. He slapped his ticket down on the counter and said, “I HAVE to be on this flight and it has to be first class.”

The agent replied, “I’m sorry, sir. I’ll be happy to try to help you, but I’ve got to help these folks first, and I’m sure we’ll be able to work something out.”

The passenger was unimpressed. He asked loudly, so that the passengers behind him could hear, “Do you have any idea who I am?” Without hesitating, the gate agent smiled and grabbed her public address microphone. “May I have your attention please?” she began, her voice bellowing throughout the terminal. “We have a passenger here at the gate WHO DOES NOT KNOW WHO HE IS. If anyone can help him find his identity, please come to the gate.”

With the folks behind him in line laughing hysterically, the man glared at the United agent, gritted his teeth and swore, “F**k you.” Without flinching, she smiled and said, “I’m sorry, sir, but you’ll have to stand in line for that, too.”

The man retreated as the people in the terminal applauded loudly. Although the flight was cancelled and people were late, they were no longer angry at United.”

Playfulness is exemplified here as the ability to hold one’s presence and levity even in the most stressful and confrontational situations. The ticket agent’s impromptu  reaction was little less than miraculous in diffusing the negativity of life with a wisp of spontaneous playfulness.

Meet Your Playful Self

Read “Days and Lies”


“Days and lies” is a psychological thriller, set in the University town of Madison, Wisconsin, that is guaranteed to keep you guessing. Yes. A twelve mile system of tunnels really does exist below the campus. So does the Willy Web, the Lair, and the answer to how a little girl becomes invisible.

You can read the first chapters Free. If you like it, you can download the complete novel for the priced of a doughnut and coffee on Smashwords

Because We Need to Laugh

Because we need to laugh

I ask that your help make the lingering dream of thirty years: to bring Moliere’s love, life, and work to the stage in a fun and jolly tribute written in rhymed couplets.

The Madison reading of “Moliere – House of Monkeys” will unfold at the Lowell Center on Langdon St. at 7:30 p.m. on Wednesday, August 13.

Below is a the video for a future Kickstater campaign. Does it work for you? Please leave a comment in the reply box at the bottom or email me at

A musical romp through the life, love, and work of Moliere

The video was edited by Roger TIme of TImeless Recordings in Gays Mills, Wisconsin who is also creating the “Birth of the Monkeys:” sequence for the top of the show.

The Goal is…

Timeless Recording face book page

Moliere gave his fortune to form the Theatre Illustrious 1643

Read the play on line or download now for Free. Read Play

Now we need your help

The play is written, the music composed, now we need your help. The Kickstarter event is coming soon. Right now, you can help with your “social support”. It is more important than your money. Please move the cursor a few inches and write a comment.

Visit and read more about the play on the “House of Monkeys” web site.

Join and like the page “Moliere- House of Monkeys” page on face book.

Moliere will not be found in a grave
But in every laugh and giggle he gave
To people over the course of time
We end as we started. Now, join in the rhyme!

You can write directly to the playwright at

You can tweet your support to #playfulself, #moliere, or #houseofmonkeys on twitter.

A Valentine – the Death of Moliere and Madeliene

The French playwright, Moliere, worked heart and hand with Madeleine Bejart through all of their years of laughter, struggle, and tears. They died on the same day: February 17 – one year apart. Madeliene died on that day in 1672. Moliere died on that day in 1673.

The day of their death is just one of the many coincidences of time and place that are woven through the House of Monkeys. On the day after the death of Madeliene, Moliere brings the audience into the costume shop where the dresses and sashes they wore on the stage are stored. He hears the words spoken by his dearest Madeliene, as he touches the fabric and is haunted with the scent of time passed.


Scene 4

(Enter Moliere alone. He is in the costume shop of the theatre. He opens the door of the costume closet to reveal the dresses in storage. He lifts the arm of the dress we recognize as the one Madeleine wore in the earlier scene; the dress he hid beneath to avoid arrest. He lifts the arm and smells the scent.)


You know a trick that I might vanish in air?

Voice of Madeleine

Yes. An old comic trick. Hide you here under my skirts
Where you will act the part of pleats and inserts.

(Moliere laughs)


(He moves to the table which was used in the seduction scene of “Tartuffe”)

Voice of Madeleine as Elmire
Pull up this table, and get under it.

Moliere as Orgon


(Voice of Madeleine as Elmire)

It is essential that you be well hidden.


Just one year ago to the day we…
(He laughs and then coughs violently and sits heavily in chair at the table. Throwing himself into his chair)
Ah! I am done for. It is enough to kill me!


Is that you?…


…It is I. (coughs) It is me.


We are waiting your word to cancel tonight’s play.

Read and download the full play “House of Monkeys” on Smashwords

Moliere – Allah and the Koran

Most who know of Moliere and his work, also know of the plague of woe that visited him with his satire of the Catholic Church and Christian reverence found in the one of his most known works, the play “Tartuffe”. Far fewer people know of his satire of the Muslim religion found in the play”The Bourgeouis Gentleman”, and armed with the repercussions brought by any perceived slight of AllahAllah or the Koran in recent history, the satire of Moliere in the Turkish Ceremonies in “The Bourgeouis Gentleman”, might well call for his death, if he were alive.

Unlike “Tartuffe” , “The Bourgeouis Gentlemen, was a collaboration written only in part by Moliere, Lully composed the music, Quinault the lyrics, and Corneille the bulk of the dialogue.

The play is nothing new, it was first presented before the royal person on October of 1670 and is discussed here with interest as to how the comic satire is viewed today.

Le Bourgeois gentilhomme is a five-act comédie-ballet—a play intermingled with music, dance and singing—by Molière, first presented on 14 October 1670 before the court of Louis XIV at the Château of Chambord by Molière’s troupe of actors.

The video is in a loose version of French, and the English translation is below the video.

The edited translation is from Albert Bermel from the publication The Doctor in Spite of Himself and The Bourgeois Gentlemen

The Fourth Interlude consists of a “Turkish” ceremony of music and dance.

Six Turks enter in pairs, dancing solemnly to the accompaniment of instruments. They carry very long carpets to which they execute dance movements. The Turks lay their carptes on the ground and kneel on them. They prostrate themselves as they chant “Ali” [The name of Mohomet's son-in-law]. They rise chanting “Allah” alternating the two names, knelling and rising until the end of the invocation, when they all stand and chant, “Allah ekber [Great is God]”

If you know,
say so,
If you know not,
say naught.
Mufti am I,
very high.
You understand not?
Say naught.
Answer, Turks, is this man a
true believer? Or an Ana-


A Zwinglist?


The questioning continues as heard on the sound track. Then on further.

To Mohamet night and day
To Jourdaina I will pray.
I will make a paladaina.

Hey Valla!
Yes, by Allah!
Yes, by Allah!
Hey Valla!

Later on in the ballet

The Mufti re-enters wearing an enormous ceremonial turban with four or five rows of lighted candles on top. Two Dervishes escort him. They carry the Koran. They make Monsieur Jordain kneel. Then forcing him to lean forward on his hands, the place the Koran on his back to serve as the Mufti’s lectern.

“House of Monkeys” Composer Bill Neil in Italy

Visit Bill Neil’s web site to see, hear, and experience what the muse had to offer on his travels to Italy


I recently traveled to Italy for a premiere of “Notte dei Cristalli” in Padova. As I traveled I recorded some images that focused on one or two themes. I shared my images with architect Gregory Splinter. He then created some very interesting intuitive designs that in turn inspired some digital sound creativity on my part. Where is this all headed? Well, a future Project FourthStream performances will I present new compositions inspired by these images and Gregory’s words!
3-circo-massimo Transcend.

Transcend ourselves

beyond the encumbrances

of our own thoughts,

of our own agendas,

of our own concerns.

Allow the eternal truths to enter,

to be discerned by all.

See and hear more of Bill’s journey on his web site

Theatre CLOSED

The “Wicked Comedy Tartuffe”

After over four years of controversy, emotional upheaval, and financial strife for Moliere. and before the script for “Tartuffe” was available to the public – the play was finally allowed a public performance on Friday August 5, 1667.

The following morning Moliere received notice that the play Ark_close3was prohibit any further public performance. Guards were placed at the doors of the theatre, posters were torn down, and the theatre was closed.

A closed theatre

My (Our) theatre closed back in 1990. It was the Ark Improvisational Theatre (pictured right) that gave rise to the careers of Chris Farley and Joan Cusack. It closed as we were in the midst of producing Moliere’s “The Miser”. The emotional and financial upheaval did not result from the opposition of the church, but I know the feeling of loss in a deep and personal way, and have revisited those feelings of doubt that led to the end of the ARK as I wrote the scene for “House of Monkeys” when Moliere’s own theatre was locked and closed.

Moliere had already reworked the play “Tartuffe” several times to address the concerns of the masonic and secret organization “Saint Sacrament”. He changed the title of the play from “Tartuffe” to “Imposture”. He changed the final act of the play to make it clear that this play, like previous works that proceeded it, was not an attack on religiosity but a satire of human hypocrisy, and no different in it’s comedic intent than any other of his previous plays – all to no avail. The King, who leaned in support of the play against the strong and powerful arm of the Catholic Church, was distracted and out of Paris dealing with a campaign in Flanders and unable to focus attention on the plight of the struggling company of actors.

For Moliere, “Tartuffe” had become the symbol of the freedom and dignity of his profession. For the first time in his twenty-eight years his theatre had been closed. To all appearances, Moliere had been driven from the stage, and Paris laughed no longer.

Once the King returned to Paris, and after many visits of Moliere and company to Versailles, and after the play had been rewritten a third time – “Tartuffe” was finally, once again, licensed for public performance, seven years after it was written, and opened on February 9, 1669.

“Tartuffe” and “House of Monkeys”

The second act of “House of Monkeys” opens with Moliere seated alone on a prop throne, dressed as Tartuffe, and captures the dark mood of the time in a “dream play”. The three monkeys, who have been playful narrators of the action in Act I, have changed their persona to become shadows of temptation of doubt – the scourge that Moliere defines in one of his most popular quotes: “Doubts are more cruel than the worst of truths” – have come in the presence of ghostly monkeys to threaten his career.

Copyright 2012 by Dennis Kern – House of Monkeys


Scene 1

(The stage is dark. All is quiet. Finally, a white spotlight slowly fades in to illuminate
Moliere who is seated on a prop throne in his theatre. Next to him, sitting in his exact
position, is Monkey #1 who sits to his right as a mirror image. Moliere crosses his legs
with his hand beneath his chin in a pensive pose. The monkey mimicks him in unison.
Moliere coughs harshly – the monkey mimicks him. Moliere rises and moves to the right
of the throne looking up. The monkey mirrors the move in unison. A door and foot steps
are heard as someone approaches in the dark.)

Moliere & Monkey 1

(As he speaks Monkey 1 mouths the words silently)

Who is it? Who’s there?

(Madeleine enters from stage left. She is followed by Monkey #2 who follows just behind
in a mirror image of her movement, and mouths her words as she speaks)

Madeleine & Monkey 2

It is damp and cold in here.
Why are you sitting here in the dark?
Dressed as an actor to play a part?

Moliere & Monkey 1

Do you see how I am dressed as Tartuffe?
The man I created to play a spoof
Seems now how his joke is on me
And brings disgrace to my work and family.
Victory is in the hands of all those
Working our ruin, the theatre is closed.
(He coughs)

Madeleine & Monkey 2

Here you are alone, I can see your breath
Please leave this play or you’ll catch your death.

Moliere & Monkey 1

My death? Do you not see how it plays its part
Sucking laughter and joy and leaving the dark?
In all of our lives, this is the saddest of days
With lines rehearsed and with no stage to play.

Madeleine & Monkey 2

Come, come, we have been here before
Hiding in skirts with the wolves at the door.
Here we’re reflected in the very same mirror.
(A door closes again followed by foot steps)
Now what’s the occasion? Who’s coming here?

Armande & Monkey 3
(Armande enters. She is followed and mimicked by Monkey #3 in each action)

La Grange, said this is where you might be.
The lack of light makes it hard to see.

Madeleine & Monkey 2


Moliere & Monkey 1

Tis, so.

Armande & Monkey 3

Brrr, it is cold…

Moliere & Monkey 1

…dark and hollow

Madeleine & Monkey 2

Almost spooky.

Armande & Monkey 3

As though we are watched….

Moliere & Monkey 1

…or followed….

Madeleine & Monkey 2

Lost on a stage…

Moliere & Monkey 1

…doors locked

Armande & Monkey 3

… that is a fact.

Madelene & Monkey 1

Do you feel it, or…

Armande & Monkey 3

…Shhh. Now I feel it too

(Now Monkey #1 speaks aloud and Moliere mirrors the mouths the words as the monkey

Monkey 1

(Alone. Stepping forward)

…like a monkey on our back.

(Moliere and company are left in the dark as the spot follows the three monkeys)

Monkey 1

(continuing alone)

Dispell the dreary
Mocking mirrory

Monkey 2

Let there be light
So that we might

Monkey 3

Shed a bit of it
As beams of wit

Monkey 1, 2, & 3

On this quandary.
Let us leave this foundry

Monkey 3

Of fear and fuss,
Making such muss.

Monkey 2

Seems here is a poet
Who does not know it

Monkey 1

As the answer lies
Before his eyes

Monkey 1, 2, & 3

Mortals often hide
The answer inside
Monkeys often show
What they already know
By making a dream
Of foretelling hints and signs
Hidden between the lines

Survey MONKEY – Moliere

Have you seen or heard about the surveys you can construct online?

The site is called Survey MONKEY,moliere young and when I saw it I just had to go there to create a quiz for “House of Monkeys”. Just for fun see if you can answer the ten questions about Moliere. Some of the questions have more than one correct answer.

I will post the “correct” answers in the next few days. Have fun!

You can comment about your experience in the “comment” box below.

Create your free online surveys with SurveyMonkey , the world’s leading questionnaire tool.

A scandal in common for Moliere and Woody Allen

Besides sharing a comic genious…What else?

It was 20 years ago that Woody Allen was accused of having sexual relations with his adopted daughter Soon-Yi Previn. What would play out in the media would shock the world and go down in history as one of the biggest celebrity scandals of all time.” The odds were againstMolwood a relationship between a 56-year-old man and the 21-year-old daughter of his longtime girlfriend surviving. But lo and behold, Woody and Soon-Yi are still together after two decades.

On January 23 of 1662 Moliere at the age of 40 married Armande Bejart age 24 at the house of his life long friend with possible benefits, Madeliene Bejart. It was an event that generated scandalized uproar throughout Parisian society (for it was widely rumored that Molière was Armande’s father).

“Armande’s parentage is doubtful: Was she the daughter of Joseph Béjart, an improvident jack-of-all-trades, and his wife, Marie, or was she an illegitimate child of Madeleine’s, and the subject of a cover-up, in which case her father could have been Molière or another of Madeleine’s lovers, a certain Comte de Modène? At the time of the marriage, Molière’s enemies, of whom there were many, since by then he was famous at court and had Louis XIV as his patron, did not hesitate to accuse him of incest.” N.Y. Books

The accusations grew out of the storm surrounding the fate of his satirical play of religious hypocrisy “Tartuffe”, and the rumors of incest served as fresh fuel for the fire. Moliere never addressed the controversy in public except through hints and rhymes of his plays.

House of Monkeys

The question arises in a scene set on the stage of his locked theatre in “House of Monkeys”:


What of the gossip? The stories about?
That my sister is my daughter, will the truth come out?
Will you make a public reply?


No answer can untie a thrice told lie.
Best leave it for we three to know
The fact of truth, and let it go.


Dear sister, come, take my hand
Dear husband touch our wedding band
We three know the weavings of love for us
There is no truth but the one we trust
(To Moliere) I am not your child, as many will accuse
(To Madeleine) I am your sister and shall never lose
The binding of our love and care for one another
You as husband, you as sister of one mother.
Let the world sift, shift, conjecture and sigh,
It is too hard a knot for us to untie.

(The sound of laughter and voices are heard as the company arrives with food, drink,
and musicians)

Doubts are more cruel than the worst of truths. #Moliere

Who is buried in Moliere’s tomb?

Of course, the answer should be obvious. grave2It is a “trick question” much like the one American school children have asked for years: “Who is buried in Grant’s Tomb?”, to which the obvious, but often overlooked answer is, “Grant” .

In the case of Moliere the the question is a double or even triple trick, for the obvious answer to the question should be: “Moliere”. However, this answer may not be true at all. No conclusive evidence can confirm that the remains of the famous French playwright are held in Paris’s Père Lachaise cemetery. Moliere’s grave may be at work to continue the farcical, ironic, and satirical spirit of Moliere to the thousands who look upon the tomb and lay a wreath on the resting place of bones extracted from some unfortunate victim of a still birth or suicide. Somewhere in the comic mist and muse the Playwright looks down with the thought, “He who laughs last, laughs best”.


Moliere has been the subject to controversy, heresy, and political obfuscation in death as in life.
Molière, the shape-shifter extraordinaire of the seventeenth century had become by the late eighteenth century an icon of tremendous political value, as has Camus in our own day. Politicians will always need writers more than writers need politicians, which may go a long way in explaining the motives of both members of revolutions and presidents of republics. And as for the whereabouts of the “august debris” of the illustrious playwright? Lodged quite nicely, thank you, in Paris’s Père Lachaise cemetery. At least for the time being.

The “Humanities” article seems to speak with confidence that the “august debris” of Moliere lie beneath the concrete block, but with little reason. The death of Moliere and controversy of his funeral arrangements were riddled with scandal, confusion, and even riots in the streets.

The “august debris” of Moliere that were thought to be Moliere when the body was exhumed, stored, and carted about Paris after the French Revolution before being interred at Pere Lachaise, may have been some other bones all together.


The scandal raised by Moliere unburied was as nothing, however, compared with the scandal that grew upon is tomb. An obstinate tradition, supported by the memory of an aged sexton, affirms that Moliere was not buried, as the correspondent of the Abbe Boyvin affirmed “at the foot of the cross,” but a more remote portion of the cemetrary – in other words, in the portion reserved for suicides, stillbirths, ans other poor bodies who had lost or never found their souls”.
“Moliere” John Palmer 1970

The final scene

In the final scene of “House of Monkeys” the three monkeys search for the grave of Moliere:

Copyright 2012 by Dennis Kern – House of Monkeys

(Bells toll as the light of three lanterns appear in the dark. As the light fades up we see
the monkeys holding up the lanterns and searching the ground.)

Monkey 1

Where is the plot that ends this play?
Somewhere here where the still born lay?
(reading inscription)
Moliere, loses the effect of Baptism, it reads
He’s buried as a deviant for his deeds.

Monkey 2

Wait. Look here is another inscription.

They’re off! and I have little expectation
To see them again. Despite all our efforts
For a long time, to all appearance
Terence and Plautus and Moliere died

Monkey 3

But which is true? How do we end?
People are waiting and now depend
On us to deliver an uplifting homily.
After all, this is a play of comedy.

Monkey 1

Do you not see it? Standing on the grave
We need but ask how he might behave.
His body is lost. It is the final riddle
We are here searching smack in the middle.

Monkey 2

Looking for a body of all things
While the missing Moliere sings,
His words of truth unmasking folly
In the end it is clear. He fooled us by golly

Monkey 3

Moliere will not be found in a grave
But in every laugh and giggle he gave
To people over the course of time
We end as we started. Now, join in the rhyme

Monkey 1, 2. & 3

We are the monkeys three.
We are the monkeys
We are the monkeys
We are the monkeys three!
Come out now. Come all
Here is the curtain call

(The cast begins to come on stage for the curtain call)

Monkey 2

All players come take a bow
For you part in the play ending now.

Monkey 1

Just as so many others have shared
The joy and laughter of one Moliere.

(After the Monkeys take a bow. They retreat to back stage and assume their places on the
column. As the curtain call ends the lights go down to reveal the column on the scrim as
in the beginning of the play. The sound of laughter that was heard at the beginning, is
heard once again echoing through the house as the audience leaves the theatre.)

Premier House of Monkeys!
Learn more on the “House of Monkeys” web site

“Moliere” a funny way to choose a stage name

Jean Poquelin IV chose a stage name, which was a common practice. He chose “Moliere” and no one knows why, but probably to spare his father the embarrassment of having an actor in the family?

The word “mulier” is suggested to be a possible etymology of Moliere, but why would Moliere evolve the word into his stage name? “Mulier” comes from Latin meaning “woman””

A problem for a scholar is often a gift to a playwright. When no valid or studied reason for the choice of the stage name “Moliere” can be offered in research, the door to the imagination flings open Finding Moliere
What follows is the scene from “House of Monkeys” in which the document bearing the name Moliere is presented and explained.

Madaliene’s Mother is highly skeptical of this Jean Polquelin’s interest in her daughter, and means to end the affair which threatens to upend her family.

Mother Bejart

Oh, I know a bird when it is a crow.
No. No. I have heard more than enough
Tis time for Mother’s love to turn tough.
Sir, I question your stated desire to marry
Your intention is a trick from the land of a fairy.
You will follow your father as Tapissier to the King
I doubt you would dane to give up such a thing,
And chose the stage of an excommunicant
Denied of sacraments and holy internment
To become an actor of such lowly grace
When, in truth, you aspire to a loftier place.
Further, my daughter is already a mother
She holds a daughter who was the seed of another
So, it is clear to me, as the nose on my face
Your love of Madeleine will lead to disgrace.


The nose on your face, Mother, if you please,
Has run long enough in this angry sneeze.
If you would take just a moment wipe it dry,
To find a running nose is beneath your eye,
Which does not see the nose below.
Perception has shifted in one big blow.
Your nose does smell, but does not see.
My nose, knows – you do not see me.


Lest we juxtapose the parts of the face
Moving all parts in a senseless place.
Your fears and worries of my real intent
Can be clearly proven in this document.

Mother Bejart

What is this paper of so much adieu?


My release of duties as Tapissier du roi.

Mother Begart

What? Let me see the words struck here
“He shall receive the sum of 630 livres”.
Well, that is good money no doubt that,
Let me see further, I still smell a rat.
The decree is official with all seals attached
But here at the bottom, your name’s not matched;
Jean Polquein IV is not signed here
The name at the bottom is signed Moliere.


Jean and Moliere are now one in the same
This change of life befit’s a new name.
Henceforth, Moliere is the name I bear
What’s more, the money is mine to share.
This day we invite to all we see here
To the formation or our Illustrious Theatre


Now, dear Mother are you satisfied at that?
Can you embrace Moliere or do you still smell a rat?
Are there yet crossed “t’s” lacking there?

Mother Bejart

Well… I… come here dear son Moliere!
Your change of name seems well fit
But, why chose Moliere, how came you by it?
(Moliere and Madeleine join in an embarrassed laugh)


Oh there are such things only lovers may know
Just say it arrived of late night, and let that go.

Mother Bejart

Well said….


…and on that note, we leave this score
And on to the music, and dancing and more.
For I have taken the liberty preparing
A celebration of food and wine for sharing
With any and all you know here and there
The Illustrious Theatre and the name Moliere!
(A wagon is pulled in loaded with food, and drink as the celebration begins with people
entering from right and left until a crowd fills the stage and music fills the air. The
monkeys appear center in front of it all, eating a drinking merrily)
Copyright 2012 by Dennis

Premier House of Monkeys!
Learn more on the “House of Monkeys” web site

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